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George Christian Ortloff's avatar

What struck me today about the Matthew call story, when coupled with the Isaiah reading, is how the Lord works in the world through INDIVIDUALS, and through individual conversion leading to individual and group(of individuals) action. "If YOU do x, y, and z," says God through Isaiah, "YOUR light will dawn in THE darkness."

THE DARKNESS DOES NOT VANISH; my light shines IN the darkness. The hungry do not vanish (after all, everyone is hungry, at least three times a day); I will feed them, etc.

Elsewhere, Jesus reminds the disciples that "The poor will be with you always." (i.e. You will always have something to do for me).

And consider how the call of Matthew reflects the ancient wisdom of Isaiah: Jesus calls HIM, MATTHEW. One individual man. Jesus does not set out to reform the entire Roman taxation system, or even advocate it. He calls MATTHEW, and that night he dines at MATTHEW's with other tax collectors, suggesting the way MATTHEW's light will illuminate the way for other individual tax collectors whose light may also dawn in the (ongoing) darkness. Still, at the dinner, there is no "social justice" goal, no attempting to eliminate darkness as a feature of the world.

Isaiah's language calls it THE darkness, not "darkness" as an abstract idea. THE darkness implies permanence. The righteous person does not take on the impossible task of eliminating THE darkness, he operates IN it.

God's word in Isaiah also compares the righteous PERSON with "a spring" or an oasis. Let's take clear note that a spring is an individual POINT of water in a desert or wilderness, like the individual righteous man in the dark world. The desert remains; the spring draws the thirsty TO IT, and there they find nourishment. The spring or oasis obviously cannot water the entire desert, nor does it need to. Animals and seeds of plants will be drawn to the oasis and there be nourished. They will thrive in spite of the seemingly lifeless desert all around.

For those who spend their days campaigning for "social justice," for a structural end to the "desert" of an unjust world, but who neglect to feed their own neighbors, woe. Not only will they be disillusioned and perhaps even despair, but surrounding them will be unsatisfied affliction, hunger, and thirst, in which no one will see the attractive light, the "spring" of their individual love and care.

As the song goes, "Let it begin with ME."

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